A22 Conference
MEDITATION
In life, the only thing that matters is radical, total, and definitive change; frankly, nothing else matters in the slightest. Meditation is fundamental when we sincerely want such a change.
In no way do we desire inconsequential, superficial, and vain Meditation. We need to become serious and put aside so much nonsense that abounds out there in cheap pseudo-esotericism and pseudo-occultism. One must know how to be serious, one must know how to change, if we really and truly do not want to fail in the Esoteric Work.
Whoever does not know how to meditate is superficial; the simpleton will never be able to dissolve the Ego; he will always be an impotent log in the furious sea of life.
A defect discovered in the terrain of practical life must be deeply understood through the technique of Meditation. The teaching material for Meditation is found precisely in the various daily events or circumstances of practical life; this is incontrovertible.
People always protest against unpleasant events; they never know how to see the usefulness of such events. Instead of protesting against unpleasant circumstances, we must extract from them, through Meditation, the elements useful for our soul's growth.
Deep meditation on this or that pleasant or unpleasant circumstance allows us to feel within ourselves the flavor, the result. It is necessary to make a full psychological differentiation between what is the flavor of work and the flavor of life.
In any case, to feel the taste of work in themselves, it requires a total investment of the attitude with which the circumstances of existence are normally taken. No one could enjoy the taste of work as long as they made the mistake of identifying with the various events.
Certainly, identification prevents due psychological appreciation of events. When one identifies with this or that event, one in no way manages to extract from it the elements useful for the self-discovery and inner growth of Consciousness.
The Esoteric Worker who returns to identification after having lost his guard, returns to feel the taste of life instead of the taste of work. This indicates that the inverted psychological attitude before has returned to its state of identification.
Any unpleasant circumstance must be reconstructed through the conscious imagination using the Meditation technique. The reconstruction of any scene allows us to verify for ourselves and directly the intervention of various participating egos in it.
Examples: A scene of loving jealousy; in it intervene egos of anger, jealousy and even hatred. Understanding each of these egos, each of these factors, implies in fact deep reflection, concentration, Meditation.
The marked tendency to blame others is an obstacle to understanding our own mistakes. Unfortunately, it is a very difficult task to destroy in ourselves the tendency to blame others. In the name of truth, we must say that we are solely responsible for the various unpleasant circumstances of life.
The various pleasant or unpleasant events exist with us or without us and are repeated mechanically on an ongoing basis. Based on this principle, no problem can have a final solution.
Problems are part of life, and if there were a final solution, life would not be life but death. So there may be modification of circumstances and problems, but they will never stop repeating themselves and will never have a final solution.
Life is a wheel that turns mechanically with all the pleasant and unpleasant circumstances, always recurring. We cannot stop the wheel; good or bad circumstances are always processed mechanically. We can only change our attitude towards life's events. As we learn to extract the material for Meditation from the very circumstances of existence, we will discover ourselves.
In any pleasant or unpleasant circumstance, there are diverse selves that must be fully understood with the Meditation technique. This means that any group of selves intervening in such and such drama, comedy, or tragedy of practical life, after having been fully understood, must be eliminated through the power of the Divine Mother Kundalini. As we make use of the Sense of psychological observation, the latter will also develop wonderfully. Then we will be able to perceive the selves during the Meditation Work.
It is interesting to perceive internally not only the egos before they have been worked on, but also throughout the Work. When these egos are beheaded and disintegrated, we feel great relief, great happiness.
Reflective Meditation Practice
1
Quiet place.
2
Conjuration of Belilin and Magic Circle.
3
Supplication for assistance to the Father and the Divine Mother.
4
Relaxation of the Physical Body.
5
Reconstruct a scene or a specific event (Mantra RAOM-GAOM).
6
Observe each of the little details.
7
Judge yourself mercilessly.
8
Beseech the Divine Mother for death for each detail understood.
Observations:
When reconstructing a scene, we must not identify with it.
In no case should we accept justification or evade.
We are going to judge ourselves, not others.
Do not blame others.
It is important to put ourselves in the other person's point of view.
Repeat this practice whenever you have the opportunity.

The interested student should not go to bed without reflecting on the various details of the day.