A27 Conference
Technique to Dissolve the Self: The Details

This chapter is esoterically titled "Death" because the one who begins to disintegrate their defects begins to leave the circle in which all of humanity is trapped.
So, when they are going to invite him to commit an improper act, the others say: "he is useless, he is dead", because he does not follow the path of the rest of humanity.
Every human being carries within them a divine spark called Soul, Buddhata, or Essence. In short, it has different names, but in reality, it is a divine spark that drives us and gives us the strength to undertake a spiritual work, like the one I am teaching you.
That Essence or soul is trapped in all our evils, defects, or psychological selves, which esoterically are called "Ego," which are the ones that do not allow it to manifest freely because they take the voice and command of the person.
With the work of disintegration of defects, it grows and strengthens, manifesting more clearly and with more force. It becomes a soul.
I am going to give an example: this tree is standing on its main roots, they do not feed it, but they support it against the winds and its own weight so that it does not fall, does not collapse. And its tiny roots are the ones that extend through the rest of the earth, and absorb the sap to feed it.
Likewise, it is the Ego of us or of humanity. The thick roots that support the tree symbolize the capital defects, such as lust, revenge, anger, pride and others.
The small roots symbolize the details, those tiny manifestations that belong to such or such defect, that we do not believe are defects but that are its food. The Ego is fed by all those tiny details that we have in large quantities.
We must begin to self-observe in order to see the thousands and thousands of negative details that we have, which are what nourish the trunk.
Thus it is up to everyone who wants to be saved from the coming disaster: to begin to remove nourishment from that tree, which are the tiny roots.
Negative details such as bad thoughts, hatred, the envy one feels towards other people, ambition, taking coins and small objects, telling lies, saying words full of pride, greed; in short, all those things that are negative at heart, one must begin to seriously disintegrate them.
There is another divine spark called the Divine Mother, whose mission is to disintegrate defects with a spear that she possesses.
No matter how small the detail, you must ask the internal Divine Mother: "My Mother, take this defect out of me or disintegrate it with your spear." She will do so because that is her mission, to help us in that way to free ourselves.
This way the tree does not grow anymore, but it becomes malnourished and dries up.
What I teach here is to put it into practice, into action: wherever you go, whether you are working or whatever you are doing, you must pay attention to the mind, heart, and sex.
These are the three centers through which every defect manifests, and when it is manifesting, whether through any of these three centers, immediately comes the request to the Divine Mother to proceed to disintegrate it.
With this work that I am pointing out on the Death of the Ego, scientific chastity is acquired and one learns to love humanity.
He who does not work with the disintegration of defects can never reach chastity, nor can he come to feel love for others because he does not love himself.
The disintegration of defects and astral unfolding are the only formulas for rescue.
Example: A girl is invited to dance at a disco, she asks her mother for permission, and the mother denies it. Let's imagine the inner reaction:
She feels frustrated.
She gets angry.
Self-esteem reacts.
She compares herself to her classmates.
She doesn't want to obey.
One self tells her to insult her.
Another self wants to argue.
Another self cries.
Another self shouts and answers angrily.
Another self wants to hit her.
Another wants to fight, argue.
Another wants to push her.
Another self is afraid of what the boyfriend might do.
Another worries because they can take him away.
Another worries about what friends will say.
Another imagines how good they will have it.
Another worries about what they will think.
Another self wants to drink.
"I shouldn't have said anything to this old woman," says another.
She gets angrier.
Another self wants to dance.
Another self feels bored.
Another wants to smoke.
Another feels trapped.
Another self wants to commit suicide.
Another says: "what a boring life".
"Why was I born into this family?".
Another self feels resentment towards the mother.
Another self would like to caress with the boyfriend.
The self of lust protests.
The self of lust suffers.
The self of hatred feels a lot of resentment towards the mother.
One self says: "I hope this old woman dies quickly".
Another: "Someday I'll get revenge."
And another: "I don't forgive her."
"Maybe my dad will let me."
Another proposes: "Let's escape from the house".
And another says: "I'm afraid to do it."
Some time passes and the young woman continues to remember all the suffering her mother caused her, she still wants to take revenge, she never tires of telling people how bad her mother is, etc.